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Not thinking it necessary to re-invent the wheel, these studies speak for themselves regarding the reliability of Biblical manuscripts. The closer the copy to the time of the creation of the original autograph, the greater the degree of accurancy. In light of this established principle alone, there is not one ancient documant that can come near to the accurancy and reliablity of the biblical manuscripts.
Manuscript evidence for superior New Testament reliability
The New Testament is constantly under attack and its reliability and accuracy are often contested by critics. But, if the critics want to disregard the New Testament, then they must also disregard other ancient writings by Plato, Aristotle, and Homer. This is because the New Testament documents are better preserved and more numerous than any other ancient writing. Because the copies are so numerous, they can be cross checked for accuracy. This process has determined that the biblical documents are extremely consistent and accurate.
There are presently 5,686 Greek manuscripts in existence today for the New Testament. If we were to compare the number of New Testament manuscripts to other ancient writings, we find that the New Testament manuscripts far outweigh the others in quantity.
Author -Date Written - Earliest Copy -Time Span between original & copy - #of Copies - Accuracy of Copies
Lucretius died 55 or 53 B.C. 1100 yrs 2 ----
Pliny 61-113 A.D. 850 A.D. 750 yrs 7 ----
Plato 427-347 B.C. 900 A.D. 1200 yrs 7 ----
Demosthenes 4th Cent. B.C. 1100 A.D. 800 yrs 8 ----
Herodotus 480-425 B.C. 900 A.D. 1300 yrs 8 ----
Suetonius 75-160 A.D. 950 A.D. 800 yrs 8 ----
Thucydides 460-400 B.C. 900 A.D. 1300 yrs 8 ----
Euripides 480-406 B.C. 1100 A.D. 1300 yrs 9 ----
Aristophanes 450-385 B.C. 900 A.D. 1200 yrs 10 ----
Caesar 100-44 B.C. 900 A.D. 1000 yrs 10 ----
Livy 59 BC-AD 17 ---- ??? 20 ----
Tacitus circa 100 A.D. 1100 A.D. 1000 yrs 20 ----
Aristotle 384-322 B.C. 1100 A.D. 1400 yrs 49 ----
Sophocles 496-406 B.C. 1000 A.D. 1400 yrs 193 ----
Homer (Iliad) 900 B.C. 400 B.C. 500 yrs 643 95%
New Testament 1st Cent. A.D. (50-100 A.D). 2nd Cent. A.D. (c. 130 A.D. f.) less than 100 years 5600 99.5%
As you can see, there are thousands more New Testament Greek manuscripts than any other ancient writing. The internal consistency of the New Testament documents is about 99.5% textually pure. That is an amazing accuracy. In addition there are over 19,000 copies in the Syriac, Latin, Coptic, and Aramaic languages. The total supporting New Testament manuscript base is over 24,000.
Almost all biblical scholars agree that the New Testament documents were all written before the close of the first century. If Jesus was crucified in 30 A.D., then that means that the entire New Testament was completed within 70 years. This is important because it means there were plenty of people around when the New Testament documents were penned who could have contested the writings. In other words, those who wrote the documents knew that if they were inaccurate, plenty of people would have pointed it out. But, we have absolutely no ancient documents contemporary with the first century that contest the New Testament texts.
Furthermore, another important aspect of this discussion is the fact that we have a fragment of the gospel of John that dates back to around 29 years from the original writing. This is extremely close to the original writing date. This is simply unheard of in any other ancient writing and it demonstrates that the Gospel of John is a first century document.
Below is a chart with some of the oldest extant New Testament manuscripts compared to when they were originally penned. Compare these time spans with the next closest which is Homer's Iliad where the closest copy from the original is 500 years later. Undoubtedly, that period of time allows for more textual corruption in its transmission. How much less so for the New Testament documents?
Important Date MSS Date Approx Time Span Location
Manuscript Original
Papyri Written
p52 (John Rylands / / 96AD / 125A.D. / 29 years / John Rylands Library
Fragment)3 Manchester, Eng
P46 (Chester Beatty/ 50's-70's circa / 200 AD / 150 years / Chester Betty Museum, Dublin,
Papyrus) Michigan, Univ of Michigan Libr.
P66
(Bodmer Papyrus) / 70's circa / 200 AD / 130 years / Cologne, Geneva
P67 / 60's circa / 200 AD / 130 years / Barcelona, Fundacion, San Lucas
If the critics of the Bible dismiss the New Testament as reliable information, then they must also dismiss the reliability of the writings of Plato, Aristotle, Caesar, Homer, and the other authors mentioned in the chart at the beginning of the paper. On the other hand, if the critics acknowledge the historicity and writings of those other individuals, then they must also retain the historicity and writings of the New Testament authors; after all, the evidence for the New Testament's reliability is far greater than the others. The Christian has substantially superior criteria for affirming the New Testament documents than he does for any other ancient writing. It is good evidence on which to base the trust in the reliability of the New Testament.
Manuscript Evidence for the New Testament
There are more than 24,000 partial and complete manuscript copies of the New Testament. These manuscript copies are very ancient and they are available for inspection now. There are also some 86,000 quotations from the early church fathers and several thousand Lectionaries (church-service books containing Scripture quotations used in the early centuries of Christianity).
Bottom line: the New Testament has an overwhelming amount of evidence supporting its reliability.
The Variants in the New Testament Manuscripts Are Minimal
In the many thousands of manuscript copies we possess of the New Testament, scholars have discovered that there are some 150,000 "variants." This may seem like a staggering figure to the uninformed mind. But to those who study the issue, the numbers are not so damning as it may initially appear. Indeed, a look at the hard evidence shows that the New Testament manuscripts are amazingly accurate and trustworthy.
To begin, we must emphasize that out of these 150,000 variants, 99 percent hold virtually no significance whatsoever. Many of these variants simply involve a missing letter in a word; some involve reversing the order of two words (such as "Christ Jesus" instead of "Jesus Christ"); some may involve the absence of one or more insignificant words. Really, when all the facts are put on the table, only about 50 of the variants have any real significance - and even then, no doctrine of the Christian faith or any moral commandment is effected by them.
For more than ninety-nine percent of the cases the original text can be reconstructed to a practical certainty. Even in the few cases where some perplexity remains, this does not impinge on the meaning of Scripture to the point of clouding a tenet of the faith or a mandate of life. Thus, in the Bible as we have it (and as it is conveyed to us through faithful translations) we do have for practical purposes the very Word of God, inasmuch as the manuscripts do convey to us the complete vital truth of the originals.
By practicing the science of textual criticism - comparing all the available manuscripts with each other - we can come to an assurance regarding what the original document must have said. Let us suppose we have five manuscript copies of an original document that no longer exists. Each of the manuscript copies are different. Our goal is to compare the manuscript copies and ascertain what the original must have said. Here are the five copies:
Manuscript #1: Jesus Christ is the Savior of the whole worl.
Manuscript #2: Christ Jesus is the Savior of the whole world.
Manuscript #3: Jesus Christ s the Savior of the whole world.
Manuscript #4: Jesus Christ is th Savior of the whle world.
Manuscript #5: Jesus Christ is the Savor of the whole wrld.
Could you, by comparing the manuscript copies, ascertain what the original document said with a high degree of certainty that you are correct? Of course you could. This illustration may be extremely simplistic, but a great majority of the 150,000 variants are solved by the above methodology. By comparing the various manuscripts, all of which contain very minor differences like the above, it becomes fairly clear what the original must have said. Most of the manuscript variations concern matters of spelling, word order, tenses, and the like; no single doctrine is affected by them in any way.
We must also emphasize that the sheer volume of manuscripts we possess greatly narrows the margin of doubt regarding what the original biblical document said.
If the number of [manuscripts] increases the number of scribal errors, it increases proportionately the means of correcting such errors, so that the margin of doubt left in the process of recovering the exact original wording is not so large as might be feared; it is in truth remarkably small.
The New Testament Versus Other Ancient Books
By comparing the manuscript support for the Bible with manuscript support for other ancient documents and books, it becomes overwhelmingly clear that no other ancient piece of literature can stand up to the Bible. Manuscript support for the Bible is unparalleled! There are more [New Testament] manuscripts copied with greater accuracy and earlier dating than for any secular classic from antiquity.
Rene Pache adds, "The historical books of antiquity have a documentation infinitely less solid."
Dr. Benjamin Warfield concludes, "If we compare the present state of the text of the New Testament with that of no matter what other ancient work, we must...declare it marvelously exact."
Norman Geisler makes several key observations for our consideration: No other book is even a close second to the Bible on either the number or early dating of the copies. The average secular work from antiquity survives on only a handful of manuscripts; the New Testament boasts thousands. The average gap between the original composition and the earliest copy is over 1,000 years for other books.
The New Testament, however, has a fragment within one generation from its original composition, whole books within about 100 years from the time of the autograph [original manuscript], most of the New Testament in less than 200 years, and the entire New Testament within 250 years from the date of its completion. The degree of accuracy of the copies is greater for the New Testament than for other books that can be compared. Most books do not survive with enough manuscripts that make comparison possible.
From this documentary evidence, then, it is clear that the New Testament writings are superior to comparable ancient writings. "The records for the New Testament are vastly more abundant, clearly more ancient, and considerably more accurate in their text."
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Posted by journeyman on 2008-06-16 01:22:29 | Rating: | Views: 174
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thank you for taking the time to post this valuable information. Those who refuse to believe in the Holy Savior find it much easier to rely on everything from mysticism to pop culture for guidance; if anything.
What do you think about John chapter 16, where Jesus says that in the last days His Spirit shall fall upon ALL flesh (emphasis mine)? Do you think all hearts will be softened to the things of the Lord? or will it be that as Glory falls, it will hit all flesh, but have a different effect on those who don't know Him? I only ask becuz I wish everyone could love and believe Him. But I know He will not force humanity into this love. What about "Every knee shall bow and tongue confess Him as Lord" ?
anyway, thanks again for the post, and your nice comments on my blog. loveandblessings, paperlily
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Posted by paperlily
on 2008-07-09 19:27:20
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Chapter 16 of the Epistle of John is one of both sorrow and joy. It is a special time Jesus is sharing with His disciples that He soon will be leaving this world..but He will send another...a comforter (paraklet).. the Holy Spirit. This chapter does refer to the future ..but at that time, the near future. He spoke these things at their last Passover they shared together and then they departed to the Mount of Olives where he would be arrested. Fifty days from His resurrection on the Feast of Shevous (Pentacost), the power of the Holy Spirit (the comforter) would fall upon those waiting in that upper room. God had done a new thing. In the Old Testament we see God with you...now in you. (John 14:17) "[Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you." And you are right..."Every knee will bow and every tongue confess that Jesus Christ is Lord"..if not know than before Him in judgement. Personally....I would rather do it now.
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Posted by journeyman
on 2008-07-09 21:55:27
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His stats are obviously wrong and gotten from, of course, Christian sources. Much like the Creation Museum, they change history to fit their needs. The bible has undergone much more changes than he acknowledges, in including an entire ending to John added much after the fact, not to mention the thousands of different versions floating around today.
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Posted by freethinker
on 2008-07-10 11:20:42
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Also Dr McDowell's book is at least half bibliography, which includes: Title, Author, page #, printing date, publisher, and even where some of these documents are located.
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Posted by journeyman
on 2008-07-11 11:12:01
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Ecellent article and research. It figures that our local Atheist would flag this as "unapproriate" to discourahe people from reading the truth. So muc for "free"thinkers and objective scholarly review.
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Posted by Unamuno
on 2008-07-11 11:19:57
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The internet is not a bad place to research, it is just there is so much garbage out there that you really have to check how reliable it is. Your facts are quite accurate and can be easily checked by legitimate sources. Thanks for the good article.
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Posted by DrSteve
on 2008-07-11 22:16:51
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Some people have a difficult time with truth. Keep reading other non-theologian atheistic fundamentalists like Christopher Hitchens....or Atheist hate websites. Here are just a few the sources that provided data for that article. There is NO actual scholar in the field of study in ancient documents (Epigraphy), Archeology, or expert in New or Old Testament Criticism, that will argue that the textual evidence and reliability of the Biblical ancient documents in comparison with ANY others. NONE.
Comparison to the New Testament Greek and the English Versions... Dr Phillips Scaff;
Introduction to New Testament Criticism: Dr William Greenlea;
More Evidence that Demands of Verdict (2): Josh McDowell;
Biblical Reliability and Manuscript Evidence: Ron Rhodes;
Much of this data can be found with the The Centre for the Study of Ancient Documents, established in 1995 as a research unit within the Faculty of Literae Humaniores (Classics) to provide a focus for the study of ancient documents in Oxford
Here is a bit of data on those authors whose quotes are on this article:
Author, educator, Bible teacher, student evangelist, and organizer, Rene Pache (1904-1979) served as vice-chairman of the International Fellowship of Evangelical Students (IFES) from 1947 to 1963, director of Emmaus Bible and Missionary Institute in Lausanne, Switzerland from 1947 to his retirement in 1971, and as a frequent lecturer at Aix-en-Provence Theological Seminary (France).
Pache authored fourteen books that appeared in at least ten languages. Four of his works were translated and published in English by Moody Press: The Person and Work of the Holy Spirit, translated by J. D. Emerson, 1954; The Return of Christ, translated by William Sanford LaSor, 1955; The Future Life, translated by Helen I. Needham, 1962; The Inspiration and Authority of Scripture, translated by Helen I. Needham, 1969, which is still used as a text in many Bible schools and seminaries.
Dr. Norman Geisler is author or coauthor of over sixty-eight books and hundreds of articles. He has taught at the university and graduate level for forty eight years and has spoken or debated in all fifty states and in twenty-five countries. He holds a Ph.D. in philosophy from Loyola University and is the co-founder and long-time Dean of Southern Evangelical Seminary, in Charlotte, North Carolina.
Benjamin Breckinridge Warfield was born at 'Grasmere' near Lexington, Kentucky, November 5, 1851 and died at Princeton, New Jersey, February 17, 1921. Graduated from Edinburgh in 1876 and entered Princeton Theological Seminary, graduating with the class of 1878. Warfield was a volummous writer During his lifetime he published the following volumes Introduction to the Textual Criticism of the New Testament (1886); The Gospel of the Incarnation (1893); Two Studies in the History of Doctrine (1893); The Right of Systematic Theology (1897); The Significance of the Westminster Standards (1898); Acts and the Pastoral Epistles (1902); The Power of God Unto Salvation (1903); The Lord of Glory (1907); Calvin as a Theologian and Calvinism Today (1909); Hymns and Religious Verse (1910); The Saviour of the World (1915); The Plan of Salvation (1915); Faith and Life (1916); and Counterfeit Miracles (1918). The bulk of his writings, however, made their first appearance in Bible dictionaries, encyclopedias and theological magazines, especially the Presbyterian and Reformed Review and its successor the Princeton Theological Review. Following his death, sufficient of this material to make ten large volumes was selected by his literary executors, Ethelbert D. Warfield, William Park Armstrong and Caspar Wistar Hodge, and published by the Oxford University Press….
Warfield received the degree of Doctor of Divinity in 1880 and that of Doctor of Laws in 1892 from the College of New Jersey; that of Doctor of Laws from Davidson College in 1892; that of Doctor of Letters from Lafayette College in 1911; and that of Sacrae Theologiae Doctor from the University of Utrecht in 1913.
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Posted by journeyman
on 2008-07-12 03:54:12
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WOW...Impressive
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Posted by SuzieQn
on 2008-07-12 03:57:30
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