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"KinG 'Ov KlUbZ BozZ M@NN@HEMP"
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JOE 2:28 And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall SEE VIZ10Nz: |
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Posted by: Higherlevelink
on 2008-07-22 17:00:40 |
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Views: 58
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iamzh… Wink
"""""""""""""The (("s"O"n" of M@N (@d@m@z)"cEL@bEL")) was a keeper of ShEePeople.t., FiRsT'LiNgZ 'Vofriend hiz flo.k.k, jEh'Ov@H had respekt Un2tO cEL@bEL and to hIz offeRING. the beginning of hIz kingdom'Ov@DO!K! was cEL@bEL: Therefore was the name of IT kalled b@bEL; bekause jEh'Ov@H did there konfound the language of all the SHearth@PPY: jEh'Ov@H skattER T!H!E!M! aBrO@D up&upon&on the faze of @alL the SHearth@PPY.
jEh'Ov@H s.E.t. every man`$ $'word again$t his fell'OvV, and against all the hozt; the hozt fled, he went through all the tribez of iSr@EL unto cEL@bEl, the kame and besieged him in cEL@bEL."I!T!" StOoD against the rampart;and all the people that were with Joab batteD the wall, to throw "i!t!" down. and all the people.
Then she spake, saying, They were wont to speakalein in old time, saying, They shall surely @?S?K? [kounsel] at cEL@bEL: and so they ended [the matter]."""""""""""""
Tue Jul 22 03:29am MSD. 7EVEn Dele.t.e
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Posted by: Higherlevelink
on 2008-07-22 17:02:16
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"""""""""""""to you a form and a revelation of the invis@bEL, spirITual Triple-P'OvVered One, outside of witch dwellz an undivided, inkorporeal, e.t.ernal Kn'OvV'LeDgE!T!
As with all the @eonz, the @eon of Barbelo.k. exizts also endowed with the types and forms of thoze who truly exizt, the image of KalyptoZ. And endowed with the Alectual Word of theze, he bearz the noetiK@LEIN male.t. Protophanez like an image, and he aktz within the individualz, eEYEther with Kr@fT or with sKeYell o@r with partial instINKt. He is endowed with the divine @utoGeNeZ like an image, and he Kn"OvVz eath one of theze. He aktz separately and inDiViDually, kontinuing to rektify the failures from nature. He is end'OvVd with the divine Triple-Male as salvation for them @ll@h, in kooperation with the InveYeZEYEble SpirIT. He is a word from a kounsel, is the perfekt YoUtHappyamen.
Pozted by
TOMBSTONELAST
on 6012-07EVEn-21 00:01:17EVEn
RatE KinG:
"O @llogenez, behold your blessedness, h'OvV 'I!T!" silently abidez, by witch you know your proper self and, seeKING yourself, withdraw to the VIT@lITyamen that you will see m'Oving. And although it is impossible for you to St@nD, fear noting; but if you wish to St@nD, withdraw to the Exiztentz, and you will find IT sTaNDING and a@t rest after the likeness of the One who is truly at rest and (who) embraces @ll@h theze silently and inaktivELyamen. And when you rese@ve a revelation of him by meanz of @mEn pRi'Mary rEVElation of the Unknown ON1E!T! - the One whom if you should know him, be ignorant of him - and you bekome af'raid in that place, withdraw to the rear bekause of the activ"it"ie$. And when you bekome perfekt in that place, still yourself. And in aKkordanse with the pattern that indwells you, know likewise that it is this way in all suth (mattERz) aftER this pattERn. And do not furthER dissipate, so that you may be cEL@bEL to t@nD, and do not desire to be aktive, lest you f@ll@h in any way from the inaktIVITy in you of the Unknown ON1E!T!. Do not know him, for it is impossible; but if by means of an enlightened thought you should know him, be ignorant of him."
Poztedead by
Higherlevelink
on 6012-07EVEn-21 00:18:42
RatE KinG:
"And akkording to that aktIVITy of thine, the sekond p'OvVER and the MeNtaL=''I!T!YHVvVH witch dErEYEVEZ from blessedness: @utoER, BerITheUS, Erigenaor, Orimenios, @r@men, @lphlegez, ElelioupheUS, LalameUS, Ye.t.heUS, Noe.t.heUS, thou art great! He who knows thee knows the MuLtI'Universal ON1E!T! ThoU aRt ON1E!T!ne, thou art ON1E!T!, He who is GoOd, @phredon! Thou aRt the @eon of the @eonz, He who is pERpe.t.u@ll@hY@mEn!"
Pozted by
MySticFIXit
on 6012-07EVEn-06 15:32:00
RatE KinG:
RE 14:14 And I saw, and bEhOLD, a VvHITe KlOuD; and on the KlOuD [I(StepHEN 'Ov ZZZ FiElD saw] oNe s'I.T.TING like unto a SON OF M@N, having on his head a gOlDEN kr'OvVn, and in hIz hand S.H.@.R.P sIkKLEIN."""""""""""""
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Posted by: Higherlevelink
on 2008-07-22 17:26:48
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1:1 Told by Qöyáwaima (Oraíbi), The events here related are supposed to have happened in the lower world. The increasing of the various peoples and tribes, and the constant contentions among them, finally led to the emigration from the nether world through the sípapu into this world, the account of which is related by variant traditions of the Hopi.
1:2 The nearest literal translation that can be given of this name, which appears so frequently in Hopi mythology and ceremonies is Hard Being Woman, i. e., woman of that which is hard, and the Hopi say she is the owner of such hard objects as shells, corals, turquoise, beads, etc.
3:1 Some Hopi say that these two people were the ancestors of what are now called the White Man, and the people say that they believe this language taught to these two people was the language of the present White Man.
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Posted by: Higherlevelink
on 2008-07-23 15:18:34
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Sacred Texts Native American Hopi Index Previous Next
--------------------------------------------------- -----------------------------
p. 1
THE TRADITIONS OF THE HOPI.
1. ORIGIN MYTH. 1
A very long time ago there was nothing but water. In the east Hurúing Wuhti 2, the deity of all hard substances, lived in the ocean. Her house was a kiva like the kivas of the Hopi of to-day. To the ladder leading into the kiva were usually tied a skin of a gray fox and one of a yellow fox. Another Hurúing Wuhti lived in the ocean in the west in a similar kiva, but to her ladder was attached a turtle-shell rattle.
The Sun also existed at that time. Shortly before rising in the east the Sun would dress up in the skin of the gray fox, whereupon it would begin to dawn--the so-called white dawn of the Hopi. After a little while the Sun would lay off the gray skin and put on the yellow fox skin, whereupon the bright dawn of the morning--the so-called yellow dawn of the Hopi--would appear. The Sun would then rise, that is, emerge from an opening in the north end of the kiva in which Hurúing Wuhti lived. When arriving in the west again, the sun would first announce his arrival by fastening the rattle on the point of the ladder beam, whereupon he would enter the kiva, pass through an opening in the north end of the kiva, and continue his course eastward under the water and so on.
By and by these two deities caused some dry land to appear in the midst of the water, the waters receding eastward and westward. The Sun passing over this dry land constantly took notice of the fact, that no living being of any kind could be seen anywhere, and mentioned this fact to the two deities. So one time the Hurúing Wuhti of the west sent word through the Sun to the Hurúing Wuhti in the east to come over to her as she wanted to talk over this matter. The Hurúing Wuhti of the east complied with this request and proceeded to the West over a rainbow. After consulting each other on this point the two concluded that they would create a little bird; so the
p. 2
deity of the east made a wren of clay, and covered it up with a piece of native cloth (möchápu). Hereupon they sang a song over it, and after a little while the little bird showed signs of life. Uncovering it, a live bird came forth, saying: "Úma hínok pas nui kitâ' náwakna?" (why do you want me so quickly). "Yes," they said, "we want you to fly all over this dry place and see whether you can find anything living." They thought that as the Sun always passed over the middle of the earth, he might have failed to notice any living beings that might exist in the north or the south. So the little Wren, flew al over the earth, but upon its return reported that no living being existed anywhere. Tradition says, however, that by this time Spider Woman (Kóhk'ang Wuhti), lived somewhere in the south-west at the edge of the water, also in a kiva, but this the little bird had failed to notice.
Hereupon the deity of the west proceeded to make very many birds of different kinds and form, placing them again under the same cover under which the Wren had been brought, to life. They again sang a song over them. Presently the birds began to move under the cover. The goddess removed the cover and found under it all kinds of birds and fowls. "Why do you want us so quickly?" the latter asked. "Yes, we want you to inhabit this world." Hereupon the two deities taught every kind of bird the sound that it should make, and then the birds scattered out in all directions.
Hereupon the Hurúing Wuhti of the west made of clay all different kinds of animals, and they were brought to life in the same manner as the birds. They also asked the same question: "Why do you want us so quickly?" "We want you to inhabit this earth," was the reply given them, whereupon they were taught by their creators their different sounds or languages, after which they proceeded forth to inhabit the different parts of the earth. They now concluded that they would create man. The deity of the east made of clay first a woman and then a man, who were brought to life in exactly the same manner as the birds and animals before them. They asked the same question, and were told that they should live upon this earth and should understand everything. Hereupon the Hurúing Wuhti of the east made two tablets of some hard substance, whether stone or clay tradition does not say, and drew upon them with the wooden stick certain characters, handing these tablets to the newly created man and woman, who looked at them, but did not know what they meant. So the deity of the east rubbed with the palms of her hands, first the palms of the woman and then the palms of the man, by which they were enlightened so that they understood the
p. 3
writing on the tablets. Hereupon the deities taught these two a language.
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Posted by: Higherlevelink
on 2008-07-23 15:22:44
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"""""""""""""BozZ D!O!G! (hEbReVv aKrONYM'Ov@DO!K!:
D.@B@R=BE@UTY@mEn
O.Z-STRENGTH@mEn
G.oMeR=VvEYEzdOm'Ov@DO!K!)!
"Like all of us in this: EYE (formulary known as “I”) ,
S2T3O1R4M5'Ov@DO!K! bE!t!VvEeN'OvV@TER'Zz,eTz10n, ETZ10n BeYeRTH a%n$d# De@tH, eYe k@n VvRE@K@LeEYEn nO!K@LeEYEn GRRR'@PE!T! (formulary known as "GREAT") tHaNJEZ10n on&on&on, eTz10n, ETZ10n zZz, ZZZZ, ZZZ (formulary known as "the" "wWwoRLDemen", OnlY@mEn SL@LL'OvE!T! LeYetTlE!T!, K@LeEYEnumberedropz T2H3@1N4G5E8Z10n 4ForE!T! zZz, ZZZZ, ZZZ bE!t!TERED, EYE hOpE!T!, inumberaEyEn z8Z3z9, Z2Z3Z1Z4&%$#5, Z4Z6Z7EVEn "LeYeVEZ10numberaeYendropz10n 'OvF'E@REYENG@E!T! ThOzEYE l'Ove.t. - DeaN'OvV kOoNTZ10n; VvEYETEN'T'O!K@LeEYEn @mEn SM@LL'OvE!T!, LeYeTTLE!T!, K@LeEYEnumbeREDeVe!T!Z10n O'HELLQ&@mEnumbER'Ace'CA'Rdropoepleveyel: GIVE ME'NUMBER 4N8e3Y69N7EVEn EYEFEAR Uu (formulary known as "wWw")EYE VvEYELLORD'OvERAIN'OvV@TER'Zz, eTz10n, ETZ10n!
M@eYeLe!T!
ON1E!T!FeYeVE5 Ye@rZ10nUmBER(9
Vv@TER'Zz LoOmEYEGRRR'@PE!T!, PL@N'E!T!, SHearthH@PPY@mEn, mOnTERON1E!TENT'O!K@LeEYEn! RaNtH@PPY@mEn: 23ON!E!T!458679TENT'O!K@LeEyEn'OvV@TER'Zz10n!
UnEYEtEdOm@EYEnumbErEdropz10n E'sTaTEZ10n, 'Ov4'F@HTER@DeYeO!K@LeEYEn'OvV@Q&SHitime'ouTENT!
“fACe to f@Ze” (11 FoUnDropz10n) …
GE 32:30 A%n$d# JaKoB kalled the name of the pla”c”e Peniel: for, [said he], EYE have seen GoOd%$#TEN FazE TO F@ZE, and my life is pReSERVE"D.O.G."oOdEreadyamenumbeRED
EX 33:11 A%n$d# Jeh'Ovah spake unto MoZeZ FazE TO F@ZE, as a M@Nunmbered SpEaK!E!T!H@PPY@mEn unto his friend. And he turned again into the K'@MP'Er'Zz: but his ministER jOzHU@mEn, the sOn of NunumbeRED, a youngood mannah, departed not out of the TENTombabyamen.
NU 14:14 A%n$d# they will tell 'EYETENT'O!K! to the inhab"it"ant$ of thi$ landf'"ill". They have heard that thou Jeh’Ovah art in the MeYeDZT of this peopleternITyamen; for ThoU Jeh'Ovah art seen FazE TO F@ZE, and thy KlOuDRE@M'Ov@DO!K! ST@NDeTh 'OvEr TheM'Ov@DO!K!, a%n$d# thou G!H!O!Z!T! bEfORE T!H!E!M, in a p EYE llar of KlOuD by d@y, a%n$d# EYEn a p EYE llar of fEYEre by nEYEght.
DE 5:4 Jeh'Ovah spake with you fACe TO F@ZE in the mount out of the MeYeDZT 'oVfounTEN the FeYeRE!T!,
DE 34:10 And there hath not ar EYE zen @men prophe.t. sEYEnde in EYEsrael LEYEKE unto MoZeZ, whom Jeh'Ovah KnEvV FazE TO F@ZE!
JUD 6:22 And Gideon saw that he was the @nJeL of Jeh'Ovah; and Gideon said, @laZ, O LorD.O.G. Jeh’Ovah! forazmuth az EYE (formulary known as “I”) have seen the @nJeL 'oVfatheredude.t. Jeh'Ovah FazE TO F@ZE.
EZE 20:35 and EYE will bring you into the wilderness of the peoples, and there will EYE enter into judgment with you fACe TO F@ZE.
AC 25:16 To whom EYE ansvvRED, that it is not the kustom of the Romans to give up any man, before that the akKused have the aCcuswWwer$ FACE TO F@ZE, and have had opPORTunE EYE Ty to make his defen$e “C”on”c”erningodamatter laid again$t hEYEm’Ov@DO!K∞!
1CO 13:12 For now we see in a mirror, darkly; but then FACE TO F@ZE: now EYE know in ParTEN; but then shall eYe knowWw fully 7EVEn as also EYE Vv@z10n fullyamen Kn”OvVnumberatedropz10n∞.
2JO 1:12 Having many tingz to “W”rITe unto you, EYE would not [“w”rite them] with PaPeR and EYENK: but EYE hope to kome unto you, and to §pEaK@LEIN FazE TO F@ZE, that your joy may be made full.
3JO 1:14 but EYE hope §hortly to see thee, and we shall §pEaK@LEIN fACe TO F@ZE! PeAce [be] unto thee. The fr EYE endz salute thee. §alute the FrEyEeNdZ byamen NamETERN" EYE T"YHVvV@PPY@mEn∞ (§M@LL, LITTLE, KLEIN).
MySp@zEz URLOVE!T!: http://www.myspace.com/meamsnuffles
KinG 'Ov KlUbZ, LorD!O!G! cEL@bEL G@RDEN'P@RKER, K@LeEYEn e'St@tEz eXp@RK'ER@DeYeO!K∞!
SK’R EYE B’E!T!: 7EVEn K@LEIN for YHVvH 3#6^5% JET RED INK now known as : h@PPYz k@MP’ER’Zz∞ (pronounsed “AMP” ‘ERZz, the k is silenTENTomb for a Th@nJEL)1”””””””””””””
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Posted by: Higherlevelink
on 2008-07-24 13:19:48
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"If "u" wood like to view cEL@bEL'z BiRtHappyamen'z Zertifikate please follow this LINK, K!"
http://push.pickensplan.com/photo/photo/show?id=218 7034%3APhoto%3A387387&context=user,
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Posted by: Higherlevelink
on 2008-07-26 13:16:30
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